故乡在远方

我总觉得自己是一个流浪者。

几十年来，我漂泊不定、浪迹天涯。

我走过田野、穿过城市，我到过许多许多地方。

我从哪里来？哪儿是我的故园我的家乡？我不知道。

19岁那年我离开了杭州城。水光潋滟、山色空濛的西子湖畔是我的出生地。离杭州一百里水路的江南小镇洛舍是我的外婆家。

然而，我只是杭州的一个过客，我的祖籍在广东新会。我长到30岁时，才同我的父母一起回过广东老家。老家有翡翠般的小河、密密的甘蔗林和神秘幽静的榕树岛。夕阳西下时，我看见大翅长脖的白鹳灰鹳急急盘旋回巢，巨大的榕树林上空遮天蔽日，鸟声盈盈。那就是闻名于世的小鸟天堂。新会县世为葵乡，小河碧绿的水波上，一串串细长的小船满载清香弥漫的葵叶，沉甸甸贴水而行，悠悠远去……

但老家于我，却已无故园的感觉。没有一个人认识我，我也并不真正认识一个人。我甚至说不出一句完整地道的家乡方言。我和我早年离家的父亲，犹如被放逐的弃儿，在陌生的乡音里，茫然寻找辨别着这块土地残留给自己的根性。

梦中常常出现的是江南的荷池莲塘，春天嫩绿的桑树地里透紫酸甜的桑葚儿，秋天金黄璀璨的柚子，冬天过年时挂满厅堂的酱肉粽子、鱼干，还有一锅喷香喷香的煮芋艿……

暑假寒假，坐小火轮去洛舍镇外婆家。镇东头有一座大石桥，夏天时许多光屁股的孩子从桥墩上往河里跳水，那小河连着烟波浩淼的洛舍洋，我曾经在桥下淘米，竹编的淘箩湿淋淋从水里拎起，珍珠般的白米上扑扑蹦跳着一条小鱼儿……

而外婆早已过世了。外婆走时就带走了故乡。其实外婆外公也不是地道的浙江人氏。听说外婆的祖上是江苏丹阳人，不知何年移来此地的洛阳人之舍，谓之洛舍。由此看来，外婆外公的祖籍也难以考证，我魂牵梦系的江南小镇，又何为我的故乡？

所以对于我从小出生长大的杭州城，便有了一种隐隐的隔膜和猜疑。自然，我喜欢西湖的柔和淡泊，喜欢植物园的绿草地和春天时香得醉人的含笑花，喜欢冬天时满山的翠竹和苍郁的香樟树……我欣赏它们，赞美它们，但它们不属于我。每次我回杭州探望父母，在嘈杂喧闹的街巷里，自己身上那种从遥远的异地带来的“生人味”，总使我觉得同这里的温馨和湿润格格不入……

我究竟来自何方？

更多的时候，我会凝神默想着那遥远的冰雪之地，想起笼罩在雾霭中的幽蓝色的小兴安岭群山。踏着没膝深的雪地进山去，灌木林里尚未封冻的山泉一路叮咚欢歌，偶有暖泉顺坡溢流，便把低洼地的塔头墩子水晶一般封存，可窥见冰层下碧玉般的青草。山里无风的日子，静谧的柞树林中轻轻慢慢地飘着小清雪，落在头巾上……

那时住帐篷，炉筒一夜夜燃着粗壮的大木棒，隆隆如森林火车如林场的牵引拖拉机轰响，时时还夹着山脚下传来的咔咔冰崩声……山林里的早晨宁静而妩媚，坡上的林梢一抹玫瑰红，淡紫色的炊烟缠绵缭绕，门前的白雪地上，又印上了夜里悄悄来过的不知名的小动物一条条丝带般的脚印儿，细细辨认，如梅花如柳梢亦如一个个问号，清晰又杂乱地蜿蜒于雪原，消失于密林深处……

那些神秘的森林居民给予我无比的亲切感，曾使我觉得自己也是否应该从此留在这里。

小小的脚印沉浮于无边的雪野之上，恰如我们飘泊动荡的青春年华。

我19岁便离开了我的出生地杭州城，走向遥远而寒冷的北大荒。

那时我曾日夜思念我的西湖，我的故园在温暖的南方。但现在我知道，我已没有了故乡。我们总是在走，一边走一边播撒着全世界都能生长的种子。我们随遇而安、落地生根；既来则定、四海为家。我们像一群新时代的游牧民族，一群永无归宿的流浪移民。也许我走过了太多的地方，我已有了太多的第二故乡。

然而在城市闷热窒息的夏日里，我仍时时想起北方的原野，那融进了我们青春血汗的土地。那里的一切粗犷而质朴。20年的日月就把我这样一个纤弱的江南女子，磨砺得柔韧而坚实起来。以后的日子，我也许还会继续流浪，在这极大又极小的世界上，寻觅着、创造着自己精神的家园。

（取材于张抗抗的同名散文，有改动）

In fact，there aren't always bright sunshine and gentle breeze，birds' singing and flowers' fragrant in our daily life. We have so many failures and hardships that someone will be disappointed and give up the hope of success，but life is what you make it.

注意：①无须写标题，不得照抄英语提示语；②除诗歌外，文体不限；③词数为120左右。

心脏支架大降价一事，引发了社会广泛关注。，这一矛盾在我国心脏支架市场长期存在：一方面，目前我国心血管病患病人数达3.3亿，我国每年要用掉心脏支架150万个；另一方面，心脏支架的耗材市场规模达150亿元左右，无论是国产品牌还是进口品牌，价格普遍在万元以上。正因心脏支架临床用量大、竞争充分，国家组织进行了心脏支架集中招标采购报价工作，使得支架价格从均价1.3万元左右下降至700元左右。现在，人们关心的问题主要在于，价格大降后的心脏支架，能放心用吗？这取决于两个方面：，和医护人员的服务保障。对此，相关部门表示，有足够的质量保障机制，确保厂家生产的产品用到患者身上都安全有效。因此，，成了确保心脏支架降价实际成效的关键问题。

76个光子，比谷歌“悬铃木”快一百亿倍，比最强的超级计算机快一百万亿倍——“九章”量子计算原型机诞生。先来看一组数据：在室温条件下运行（除光子探测部分需4K低温），计算玻色采样问题，“九章”处理5000万个样本只需200秒，超级计算机需要6亿年；处理100亿个样本，“九章”只需10小时，超级计算机需要1200亿年，而宇宙诞生至今不过约137亿年。与“九章”量子计算机相比，由于采用超导体系，谷歌53个量子比特的“悬铃木”必须全程在-273.12℃(30mK)的超低温环境下运行，而且在计算随机线路采样问题上，存在样本数量的漏洞：同样处理100万个样本，“悬铃木”只需200秒，的确比超级计算机的2天要快很多。可当处理100亿个样本时，“悬铃木”要花上20天，反而不如经典计算机快。

注意：1. 可适当增加细节，使行文连贯；2. 词数：120左右，文章开头已给出，不计入总词数。

    Recently, our class have held a heated discussion about whether evening classes should be cancelled.

    Most of the people who appear most often and most gloriously in the history books are great conquerors and generals and soldiers, whereas the people who really helped civilization forward are often never mentioned at all. We do not know who first set a broken leg, or launched a seaworthy boat, or calculated the length of the year, or manured(施肥)a field; but we know all about the killers and destroyers. People think a great deal of them, so much so that on all the highest pillars (纪念柱) in the great cities of the world you will find the figure of a conqueror or a general or a soldier. And I think most people believe that the greatest countries are those that have beaten in battle the greatest number of other countries and ruled over them as conquerors. It is just possible they are, but they are not the most civilized.

    Animals fight; so do savages (野蛮人); hence to be good at fighting is to be good in the way in which an animal or a savage is good, but it is not to be civilized. Even being good at getting other people to fight for you and telling them how to do it most efficiently －this, after all, is what conquerors and generals have done －is not being civilized. People fight to settle quarrels. Fighting means killing, and civilized peoples ought to be able to find some way of settling their disputes other than by seeing which side can kill off the greater number of the other side, and then saying that that side which has killed most has won. And it not only has won, but, because it has won, has been in the right. For that is what going to war means; it means saying that might is right.

    That is what the story of mankind has on the whole been like. Even our own age has fought the two greatest wars in history, in which millions of people were killed or disabled. And while today it is true that people do not fight and kill each other in the streets －while, that is to say, we have got to the stage of keeping the rules and behaving properly to each other in daily life － nations and countries have not learnt to do this yet, and still behave like savages.

—Well, it's $5.50 plus tax. Thank you.

从某种意义上讲，留白是对中国哲理中阴、阳的深刻诠释 ， 是中国和谐观的精准表达。（甲）如齐白石画虾从不画水，通过留白与着墨相对，使神韵游离纸上。如他所言，“妙在似与不似之间”。不画水，却分明看到了水，让人真切地感受到了虾在活泼游动。而这种栩栩如生的艺术效果，正是通过画家对留白的深刻体悟与合理把握实现的。（乙）在画面中，水为阴，虾为阳，阴阳的对立与统一是中国和谐观的完美展现。虾的玲珑清透可以通过笔墨表现，而水的清明广阔却不可表现，虾的大小形态通过运笔可写，而水的体势流动却不可写。（丙）作者在准确而精到地把握了这种阴阳关系的基础上，再结合水的特点，水的行迹无边无形，超越了画面的大小，超越了观者的视线，而留白能将这种“无”表现出来。画中阴性的水与阳性的虾所构成的曼妙游离的和谐空间，将中国画的留白精神表现得酣畅淋漓。中国画正是通过这种对对立物象的和谐营造，才将中国高深的哲理思想以诗意唯美的方式展现在观者面前。

两个月前，四川甘孜理塘的丁真，因为误闯进摄影师胡波的镜头，留下一段“野性又纯真”的短视频，随后在中文互联网上掀起一阵又一阵的舆论风暴。       的媒体、波浪滔天的数据流量，彻底翻转了这位藏区放牧少年的人生轨迹。两个月后，一则丁真在房间内抽电子烟的视频被烬出      ， 在网上引发争议后，其工作室道歉信。网红人设、饭圈逻辑、烟草非议……①种种舆论像是一团闭环的铁链，将丁真再次紧紧捆绑。②丁真犹如一个承载了人类所有异域想象的蟠桃 ， ③有人不远千里去追逐这颗明星，有人像在动物园投食般给他寄去满屋子书籍，有人隔着屏幕教他如何最大化实现商业价值，有人骂他作为公众人物为何要抽烟……       的互联网文化，在丁真身上不断激烈碰撞，产生令人意想不到的化学      。时至今日，网上关于丁真的追捧和争议已经渐渐消沉。或许不久之后，丁真就会彻底过气，就可以骑上他心爱的小马珍珠，和朋友们自由地在格聂雪山脚下策马扬叛。但参与狂欢的无数网友，④对于藏区的异域想象是回归理性，还是继续等待下一个丁真？

从下面两个题目中任选一题，按要求作答。不少于700字。

①网民在网站浏览某种信息后，会发现相似内容不断出现在浏览界面。某网络运营商说：“现在网络利用大数据在后台统计客户的浏览记录，智能推送相关信息，最大限度地保证了用户看到的都是自己想看的。”某政协委员说：“我们要警惕‘投你所好式’的网络推送，它会让你在自己的兴趣里沉迷而不会提升。”

以上材料引发了你怎样的思考？请自选角度，写一篇议论文。要求：观点明确，论证合理。

②首都北京是全国的政治中心、文化中心、国际交往中心与科技创新中心。新设立的雄安新区承接疏解北京的非首都功能，优化京津冀城市布局，培育创新驱动发展新引擎。未来的北京和雄安令人憧憬。

20年后北京与雄安两个城市间会发生什么样的故事呢？请你展开想象，以“双城记”为题，写一篇记叙文。要求：立意积极向上，叙事符合逻辑，有细节。

    Many weight loss programs seem attractive to people. But for most people are overweight, the results are so (limit) that they will give up long before achieving any realistic results. It turns out that the programs are practically of no use. You lose weight for a while, only  (gain) back more weight when you stop your weight loss program. This is such programs are not natural. Is there a natural weight loss solution?

    A sure way of achieving natural weight loss is to increase amount of exercise you get every day.   , this doesn't necessarily mean spending hours at the gym  in front of a weight loss video. Increase your weight levels (nature) by walking or biking short distances instead of driving, or by taking the stairs instead of the elevator. There are even exercise that you can do while (sit) at your desk. All of these activities can burn extra calories taking up too much time.

何陋轩记

〔明〕王守仁

①昔孔子欲居九夷 ， 人以为陋。孔子曰：“君子居之，何陋之有？”守仁以罪谪龙场，龙场古夷蔡之外，于今为要绥，而习类尚因其故。人皆以予自上国往，将陋其地，弗能居也；而予处之旬月，安而乐之，求其所谓甚陋者而莫得。独其结题鸟言山栖羝服，无轩裳宫室之观，文仪揖让之缛，然此犹淳庞质素之遗焉。盖古之时，法制未备，则有然矣，不得以为陋也。夫爱憎面背，乱白黝丹，浚奸穷黠，外良而中螫，诸夏盖不免焉；若是而彬郁其容，宋甫鲁掖，折旋矩矱，将无为陋乎？夷之人乃不能此，其好言恶詈，直情率遂，则有矣。世徒以其言辞物采之眇而陋之，吾不谓然也。

②始予至，无室以止，居于丛棘之间，则郁也；迁于东峰，就石穴而居之，又阴以湿。龙场之民，老稚日来视予，喜不予陋，益孚比。予尝圃于丛棘之右，民谓予之乐之也，相与伐木阁之材，就其地为轩以居予。予因而翳之以桧竹莳之以卉药列堂阶办室奥琴编图史讲诵游适之道略具学士之来游者亦稍稍而集。于是人之及吾轩者，若观于通都焉，而予亦忘予之居夷也。因名之曰“何陋”，以信孔子之言。

③嗟夫！诸夏之盛，其典章礼乐，历圣修而传之，夷不能有也，则谓之陋固宜；于后蔑道德而专法令，搜抉钩絷之术穷，而狡匿谲诈，无所不至，浑朴尽矣！夷之民，方若未琢之璞，未绳之木，虽粗砺顽梗，而椎斧尚有施也，安可以陋之？斯孔子所为欲居也欤？虽然，典章文物，则亦胡可以无讲？今夷之俗，崇巫而事鬼，渎礼而任情，不中不节，卒未免于陋之名，则亦不讲于是耳。然此无损于其质也。诚有君子而居焉，其化之也盖易。而予非其人也，记之以俟来者。

（注）龙场，在今贵州修文县。当时作者谪龙场驿丞。要绥，指边远地区。结题：指少数民族结发于额的装束。羝服：羊皮作衣服。甫：章甫，古代的礼帽。掖：衣袖。折旋矩矱：遵守规则法度。

    A chip inserted in a young quadriplegic's (四肢麻痹患者) brain is already improving his quality of life. Soon the benefits may be more widespread.

    A 25-year-old man unable to move from the neck down recently did what many assumed impossible. After a knife attack that had left him paralyzed, all he could move was his head, which he used to push a switch and call for a nurse. And he could turn his wheelchair by blowing into a straw near his face. That was it.

    Then last June, a Foxborough (Mass.) company called Cyber Kinetics opened the man's skull and inserted a special chip no larger than a baby aspirin. That insert has given him a few additional and precious abilities. When connected to a special computer via a cable, the chip translates the young man's thoughts into commands that let him move a cursor across a PC screen and open e-mail. He can draw a circle with a computer painting program. And he can use a robotic hook(钩) to perform simple tasks like picking up a candy and sliding it across a table.

    All he has to do is to think.

    Several new studies have begun or been completed in the past year. In fact, more than half of the scientific papers in this field, called brain-to-computer interaction (BCI), have been published in the past two years, notes Jonathan Wolpaw, a research physician at Wadsworth Center, the New York State Health Dept.'s research laboratory.

    Brain surgeries (手术) are no longer rare: Thousands of Parkinson's disease patients have had special devices inserted in their brains to ease uncontrollable shaking and other symptoms. The inserts themselves have improved, so the body doesn't reject them as furiously(猛烈地). And significant development has been achieved in software used to interpret the brain's signals and change them into commands understood by computers.

    But increased demand for thought technology remains the biggest reason for the field's progress. Today, 4 million Americans live with paralysis according to the Christopher Reeve Paralysis Foundation.

    Scientists hope that thought technology will reduce the impact of such disabilities. People with spinal-cord injuries, for example, often lose their ability to walk because the communications network between their brain and their legs has been interrupted. The brain still commands the leg muscles to move, but they don't hear its orders.

    Thought technology, scientists hope, will bridge this communications gap. "Our goal is for you to see paralyzed people eating at a restaurant and for you not to know that they are paralyzed," says John Donoghue, founder and chief scientific officer at Cyber Kinetics.

俭德并不追求无限节俭，而是主张量入为出。所谓“量入为出”，首先是①，“富家有富家计，贫家有贫家计”，每个人都有自己的实际情况，每个家庭都有不同的生活背景；其次是在满足生活需要的基础上鼓励“日常有余”，以为“意外横用之备”；最后是反对超出能力的消费。不过，这并不意味着拥有巨额金钱就可以追逐奢华，肆意消费。一方面，个体金钱虽有明确归属权，但是通过金钱消耗的资源却属于所有人；另一方面，②，本身就与节俭要求相背离。因此，人们赞誉那些贵而持俭、富而居俭的典范，这些人虽身居高位或家境富足，③。如汉文帝“尝欲作露台，召匠计之，值百金”，故自觉放弃不造；再如徽商虽富甲天下，但“走长途而赴京城，芒鞋跣足，以一伞自携，而吝舆马之费”等等。